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One of the important principles of Al-Zamakhshariin commentary is the use of prophetic Hadiths to study issues such as literary sciences, Qur'anic sciences, etc., in order to understand the meaning of the verse. Meanwhile it is noteworthy thatZamakhshari used from prophetic Hadiths in 19 cases to explain the meaning of words. In this regard, the present study, based on the analytical-describing method and a critical approach, evaluates four challenging applications in terms of the meaning of the word by analyzing the Zamakhshari's views and then reflects the result of the review of the meaning of the words in the contemporary Persian translations of the Quran. And finally, it has come to the conclusion that in the majority of cases Zamakhshari did not properly use the narratives, and on the other hand, contemporary Persian translations have not been successful in this regard, but in any case, almost the late Ayatollah Meshkini has been more successful than other translators.

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One of the new issues in the field of Qur'anic research is the translation of the Qur'an. This movement, with its many strengths, also has weaknesses. One of these weaknesses is equivalence of Quranic words, among which one can refer to the word of " Zann: suspicion" as one of the most used and challenging words in the Qur'an. The present study uses a descriptive-analytical method with the aim of achieving or inventing the correct viewpoint in the semantics of the word of "Zann" and providing a method in the historical conceptualization of vocabulary to collect, analyze and evaluate the views of the native speakers and commentators. Finally, by evaluating the contemporary and famous Persian translations of the Quran (Ayati, Reza'i, Safavi, Fuladvand, Mojtabavi, Meshkini, Ma'azi, Mesbahzadeh and Makarem Shirazi), their weaknesses and strengths in translation have been evaluated.

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In the conceptual system of the Holy Quran, the only strategy of the believers in the face of enemies is "resistance" which has different dimensions. The views of lexicographers, commentators, as well as how translators translate some of these words (Specifically "Là tarkanou elà" In verse 113 of Surah Hood, "Anbaza elà" in verse 58 of Surah Anfal "Asheda" In verse 29 of Surah Fath and "Qhelzah" in verse 123 of Surah Tubah/Baraàt) are Different and numerous. The present article aims to use descriptive-analytical method and data evaluation to enumerate the meaning of these words based on the opinions of lexicographers and commentators and after analysis and critique, to provide a comprehensive and accurate meaning of them. Finally, based on the results, contemporary Persian translations (specifically Ansarian, Fooladvand, Makarem, Meshkini, Safavid, Rezaei, Moezi, Mesbahzadeh, Khorramshahi, Haddad Adel and Yazdi) are evaluated. The results of the present study indicate that in order to understand the exact meaning of these strategic words, paying attention to the context and their association with other words plays the most important role; which some lexicographers, commentators and translators have paid less attention. However, Meshkini and Safavi have been more successful in transmitting the correct meanings of these words than other translators.
 

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 One of the most widely used words in the Quran that has been considered by lexicographers and commentators is the root "Fakeha" along with its derivatives. Because of this semantic difference, the translators of the Quran have also acted in expressing the meaning of the word "Fakeha". The present study is performed in the descriptive-analytical method, and in order to obtaining and finding the correct view on the meaning of the root  "Fakeha", has collected, analyzed and evaluated the views of lexicographers and commentators And then, based on the final results, has evaluated the translations of Ayati, Elahi Ghomshei, Khorramshahi, Rezaei, Safavid, Fooladvand, Meshkini, and Makarem Shirazi in terms of success or failure in finding the equivalent of this root. The result of the present study was that the semantic principle and lexical meaning of this word were "opening between something with the filling of something delicate" and "great joy with pride", respectively, which has been used in various cases such as "fruit" and "humor". The ability of the mentioned translations is also different for  various derivatives of the root "Fakeha"; In some cases, such as choosing the meaning of "fruit" for "Fakeha", their performance is successful; But in others, such as the meaning of "Fakeha", the performance of translators is poorly evaluated.