---

The current article deals with evaluation of transition process of social values within Iran by the researches performed in the years 1974-2009. Due to the fact that the Islamic revolution of Iran was relied on spiritual and sublime values, therefore, political order of the revolution intended to expand and deepen these values. Since recognition of probable transitions of social values in Iranian society during these years enjoys a great importance, this study is based upon the secondary analysis of the results of national surveys during the years 1974 - 2009 for evaluation of transitions of social values in Iranian society within this time. The most important results obtained are as follows: 1) The amount of importance of material values for Iranian society from 1970s until the third decade of the revolution has increased. 2) Assessment from the importance ratio almost all spiritual values indexes has decreased from 1970s until third decade of the revolution and, 3) Assessment from the importance amount of material and spiritual Value for the age group of 50 or more (pre- revolution adolescences) is more than the age group of current living youngsters.

---

The present study is an attempt to describe the Islamic reformist discourse in the post-Islamic Revolution: The Main Characters who are the producers of this discourse and were selected for this study in clnde: Seyyed Mohammad Khatami, Seyyed Mohammad Mousavi Bojnordi and Seyyed Mohammad Mousavi Khomeini. The main questions of the present study are: 1- Who are the producers of this discourse 2- Why do they speak? 3- What do they speak about? 4- How do they speak? 5- Who are the addressees? and 6-What action do they propose? The methodology adopted for this research is qualitative discourse analysis. Sampling is the kind of judgments concerning the main producers and speeches, besides the other people. In each of the following research questions, we referred to the works of thinkers emphasizing on these important issues; discussion of civil society, constitution, religious government. Discourse of Islamic reformism provides us with some insight regarding the nature of "religious discourse" in the today Iran: the discourses mentioned, despite their differences in method, are preoccupied with a single issue in their approach to the religion and modern world. Evaluation of the methods used by the argued discourses shows, in spite of some differences with other discourses, they enjoy a common viewpoint in referring to religious texts and in using "traditional approach".