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Climate change is one of the challenges of today to affect the agriculture sector. Climate change in Iran in recent years has caused a decrease in rainfall and an increase in temperature and continuous droughts. Agricultural production in Iran has been affected by climate change and has faced a decrease in the production of various products. The purpose of this research was to identify social, economic and environmental consequences of climate change in Iran's agricultural sector and designing a model of Planned Management Behavior (PMB). A mixed qualitative and quantitative method was used in this research. The study sample of this research in the qualitative phase included 15 key experts who have knowledge of the consequences of climate change and in the quantitative section, there were 100 experts of the agricultural Jihad of Khuzestan province. Based on the qualitative results, the consequences of climate change were identified. In the quantitative phase, it was determined that 69.3% of attitude towards the consequences of climate changes are explained by the independent variables of concerns about social, economic and environmental consequences, feeling the need for risk management, and perceived value. Also, 71.2% of changes in planned management intention to control the consequences of climate changes are affected by the attitude towards the consequences, tendency to control behavior, personal and mental norms. Finally, 69.8% of changes in PMB for control the consequences of climate changes are caused by the use of planned management intention to control the consequences, action planning and coping planning.

 

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This study was performed on the physical stability, rheological and sensory properties of low-fat pasteurized cream with 20% fat content in the presence of carrageenan, tragacanth and their mixtures at a constant concentration of 0.3% (w/w) and comparison with cream samples without hydrocolloids as a control. Physical stability, rheological properties, color and sensory evaluation were analyzed. Rheological parameters confirmed that all samples had a shear-thinning behavior. The results showed that the addition of hydrocolloids significantly increases the physical stability and consistency coefficient, which leads to better quality of final products. In addition, the sensory properties showed high acceptability of samples containing tragacanth. Based on the obtained results, the sample containing a mixture of 0.2% tragacanth and 0.1% carrageenan had a much greater effect on the mentioned properties, especially sensory properties, and will have a good potential for use in cream formulations.

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The concept of salvation is presented in different religions according to special principles. In Christianity, it is presented on the basis of Christian faith, and in Islam, it is presented within several concepts, but the most prominent of which is “najat” which is based on the faith that Islam calls for. From this view, the opinions of contemporary Arab thinkers differed toward varied religions and salvation. From this standpoint, the views of the most prominent contemporary Arab Christian and Muslim thinkers on the issue of salvation range between Inclusivism and exclusivism. Some of them adopt an Inclusivism vision and do not reject religious pluralism and believe in the possibility of salvation for followers of other religions, while others adopt an exclusive vision on the basis of which they reject the possibility of salvation for followers of other religions. Some of them do not believe in the possibility of salvation for followers of other sects that branch off from their religion. This article was conducted according to a descriptive analytical research method relying on library sources with the aim of exploring the opinions of the contemporary Iraqi thinker Dr. Abdul-Jabbar Al-Refae with a review of the opinions of some contemporary Arab thinkers regarding what was mentioned. The results indicated that he adopts an Inclusive vision in light of his belief in the breadth and universality of God’s mercy, and based on significant rational and religious evidence that proves the possibility of salvation for followers of other religions away from religious and sectarian fanaticism. He believes in the principle of pluralism of religions, so he calls for the necessity of respecting all religions and not underestimating their credos, and rejects “takfir” and doctrinal disputes that provoke hostility and hatred. However, there are others who hold an exclusive view based on their religious and sectarian fanaticism, relying only on religious evidence, some of which is shrouded in doubt in terms of historical support or whose significance does not amount to generalizing punishment to all human beings. Its implications can also be interpreted in another way such that its exclusivity at the level of salvation for followers of other religions is denied.