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Love in and traditionally wellness of soul mate in all around the world is pleasurable. It seems that soul mate of all poems and lovers is common in one feature: i.e. beauty ; the various characters of beauty will be different from land to land and from eyes to eyes ; Iranian and Arabic culture , with common origins, in many of literatures such as soul mate description, have great similarities. As far as meeting with love and beauty of soul mate looks and individual and personal object; the issue of effectiveness and impact between Iranian and Arabic culture are drawn. This effectiveness will be more clear by comparing two poems , especially the wars such as Noz’hat al-Majales by Jamal Khalil Shirvani on farsi in 7th century and Loving and beloved and the Musk and Brew by seri al-refah , in 4th century.
this work surveyed common themes in aesthetics and imagery of soul mate hair in Arabic and Farsi poem, by descriptive – analytical approach and comparative studies.
It is clear the in this assessment, our final achievement is not only comparing the work’s content and the minutes related to any bit , but also is expected pursuit of quality and expression and reflection of one of soul mate lover in both Arabic and Farsi poem. In fact, we have tried to ensure that how Iranian poet and writer deal with Arabic themes and works and how had concept, select, and seizure themes and imagery of hair.

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This study aimed to examine the policies in the Iranian English for Academic Purposes (EAP) education and the extent to which objectives match the policies and are materialized through pedagogical practices implemented. To this end, EAP course descriptions developed by macropolicy-making level were evaluated through document analysis and triangulated with the authorities’ perspectives through interviews to see the degree of conformity between policy and practice. Seven policy areas in Kaplan and Baldauf’s (٢٠٠٥) language-in-education planning (LEP) were chosen as the theoretical framework of the study. Based on EAP document analysis and interviews with the authorities, the similarities and discrepancies in micro and macro levels were clarified. The results showed that EAP course descriptions do not include any comment on some policy areas, and there were discrepancies in policy and practice due to such factors as lack of communication channel between the EAP stakeholders and policy-makers. Finally, the study revealed that due to deficiencies in both policy and practice and in order to reach an acceptable status, EAP programs are in dire need for reconceptualizing policy-making and practice.
 

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Abstract
Regardless of the obvious message that is displayed on the cover of any text, sometimes there is another discourse in the context of the content that challenges the intention of the creators of the text in supporting the cover. In the light of reinterpreting and deconstructing the works, the dark labyrinths become clear and new concepts are presented. Ferdowsi and Sa’âlabi's two narratives of the story "Aleksander and the Daughter of the King of India", with a significant difference in the ending, is a familiar story of the marriage bond of the defeated beautiful girl with the conquering king. In examining the secondary discourse, the mechanisms of exercising power over the body are highlighted. Contrary to popular belief, these mechanisms are not only torture, rather, aesthetics is also considered a kind of care network that does not end when a woman enters the "other's" field (father's house) into her own field (wife's house). On the contrary, when a woman wins in the body test prepared by the institution of power, she is considered as a threat to the totalitarianism of the ruling system by deviating from the norms of socialization. In this study, in an analytical-descriptive way and with a sociological point of view, the elements in the mentioned story have been reconstructed and by using the opinions of the thinkers in this field, especially Michel Foucault, the mutual relations between the three elements of "beauty", knowledge", and "power" have been discussed.
Extended Abstract
Introduction
In epics, girls have a limited number of choices. They have to wait for the fate that will be decided for them by the outcome of the war or current events. They are offered as a prize to the winner to encourage soldiers to fight through sexual incentives. In the story of "Iskander and Faghestan" in Shahnameh, we have the same conventional pattern. But Thaalibi's narration also has a second part, in which the girl who was given to Iskandar as an atonement, after passing the fitness test, was rejected by entering the field of "self" to remain in the pole of "other" and gender. The essentialism and the self-sufficient ego of the power institution must continue its pure life regardless of the interference of others.
Theoretical Framework
In his series of sociological discussions, which is influenced by the structuralism and psychoanalytical attitudes of thinkers like Lacan, especially in the book "Care and Punishment", Foucault refers to the prison as "the dense form of all disciplines”. He did not apply his views on literary works, and Lacan also examined only pictures and paintings in the discussion of "gaze", which are also used in cinema, there is a possibility of extending these views to literary texts. In this paper, it is attempted to explain the manifestations of dominance and care in a literary narrative from a sociological point of view, citing the above points of view.
 Methodology
First, by doubting the obvious message of the text (the importance of aesthetics) and its other reading and white reading, the images were extracted and then described in an analytical-descriptive way. Although the main foundation of the research is Foucault's point of view, the fragments that were taken from his theory have been used to enrich the research.
Discussion and Analysis
Based on the findings, the relationship between the three areas of power, knowledge, and beauty in the story of Iskandar and Faghestan can be seen from four directions: knowledge in the service of power, gaze, from hiddenness to the position of the arena, rejection of other wisdom. The role of knowledge in the service of power is highlighted as well. The first time is when Kaid sees a series of dreams that only Mehran is able to interpret them. Again, the nine wise men of Rome use their knowledge to verify Kidd's claim. Faghestan is presented to the Roman envoys in a completely decorated form. According to his father, he was "in hiding" until the arrival of the Roman envoys. unlike the tests of knowledge and ability in epics, the Faghestan test is only a physical and wisdom has no effect on the result of this test.
Conclusion
Although the plot of the story highlights beauty and aesthetics, the secondary discourse affects the mechanisms of exercising power on the body. These mechanisms are applied to Faghestan's body as "other" in several ways. In first place, Kaid keeps her locked in a private space like a valuable commodity. Knowledge and power give the "other" body to the more powerful entity. Faghestan which has fully accepted its gender socialization, has no choice but to observe court customs and rituals. Finally, due to the disturbance it creates in the totalitarianism of the power institution, it is sent back; Because politics is alien to the logic of dialogue.
 

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A pot experiment was conducted using a randomized complete block design with a factorial arrangement and 3 replications. The treatments consisted of genotype (15 sea beet genotypes and two cultivated beets of one susceptible and one tolerant to stress), and salinity (four NaCl concentrations including 0, 50, 100, 200 and 400 mM) on the 35-days-old beet seedlings for 55 days. The following parameters and traits were recorded: activities of superoxide dismutase, catalase and glutathione peroxidase, malone dialdehyde, di-tyrosine, di-hydroxy guanosine, proline, and total soluble sugars. The results showed a highly significant effect of salinity treatments on the traits studied. Moreover, with increasing stress intensity, the effects of salinity on these traits increased. At least five genotypes of sea beet were clearly superior than the cultivated beet for producing a lower constitutive level of MDA, DT and 8-OH-dG destruction biomarkers, but higher activities of SOD, CAT and GPX enzymes, and proline, total soluble sugars, and glycine betaine contents were recorded under salt stress conditions. These results strongly suggest that the wild salt-tolerant sea beet possess distinct advantages over the sugar beet counterparts for protection mechanism against oxidative damage by maintaining a higher inherited and induced activity of enzymatic/ non-enzymatic antioxidant activities. Therefore, it can be concluded that under salt stress, sea beet has a significant potential for the physiological/biochemical variation in salinity tolerance, which can be exploited for improving salinity tolerance in sugar beet cultivars.