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This analysis explores the two discourse systems of Shushi and action in the story "Ali Misha-Za," one of the most renowned epic tales of Bakhtiari. Each of these systems possesses its own distinctive characteristics and structures, significantly influencing the creation of meaning and the experiences of the characters. The Shushi discourse system particularly focuses on the impact of emotions and the emotional states of Shushis. This system employs a nonlinear and indirect approach to examine how meaning is formed through the interaction of Shushis with their environment and surrounding elements. In this context, two major subcategories—sensory-perceptual and tension-emotional—are introduced as key components of this system.This research aims to examine and analyze the transition from the action system to the Shushi system in the epic story "Ali Misha-Za." This study is conducted using a descriptive-analytical approach and relies on library resources. Within this semiotic framework, utilizing Shushi, action, and tension patterns, the research elucidates relevant topics for the reader. By examining various sections of the story, it analyzes the sensory-perceptual and emotional underpinnings that lead to diverse actions within the narrative. The findings of this study indicate that the discourse system of this story is not solely dependent on the actions of the characters, and the meaning of the text is interpreted through the various dimensions of the interaction between Shushis and actors with the environmental elements of the story.

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Landowski, the social semiotician, focuses on the subject of discourse and discourse,and thus introduces the concepts of presence,perception, and emotion in semiotics.The fact that enunciation is more important than enunciation provides the basis for phenomenological semiotics.The important problem of the authors of this research is that since in "adaptation"system,we see unity between subjects and "other" or that aspect of "otherness"is not only a passive object but also plays the role of a subject with dynamic interaction.It explores how the semantic process takes shape,and whether it can be argued that the relationship between the subjects is consistent with Landowski's theory of "adaptation."According to the research problem,the authors hypothesize that the perception of meaning is different according to the specific interactions between subjects in social contexts,so the perception of meaning cannot be separate from the context and field of rhetoric,but it is a function of the interaction between subjects in different discourse contexts.The present study has examined the signs of meanings in the ode "Layali al-Manfa"by Mohi-al-Din Fares.The findings indicate that the semantic system governing the discourse of the ode's "negative night"is of the adaptation system.In fact,the interactive and adaptive relationship of the sign system in this poem is such that the meanings of exile,civil war,occupiers are not predetermined and one-sided,but these meanings can be obtained only if the issue of simultaneous presence and interaction of the subject and another to be raised.At the same time,enunciator has used the Apollonian and Dionysian systems, respectively,to make the phenomenon of colonialism and nostalgia unfavorable.
 

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Abstract This article investigates the use of wing and angel in Pre - Islamic period artists. The investigated various visual model remaning of winged animals, espically winged man show that angel carnated is not exclusively winged man and is not just an Iranian symbol. In a way, wing in a Pre - Islamic period have often been the power and eazata sing and symbol. It is strongly gussed that the origin of the symbols of angel and wing have been belonged to Mesopotamaia. The wingins in the beginnig (i.e., the third millennium BC), based on the oldest model of Winged man has been belonged to the Ald Period. But the Three - winged man was the specific symbole of Achaemedis.

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considering the benefits of "sense of place for the individual and society, the growth of the aging process in Iran, the importance of their presence in urban spaces as social equity and the impact of the environment on the level of performance and their sense of place, it is important to consider  environmental preferences of this population group. The aim of this research is to improve the relationship between the place and elderly and identifying the effective factors on the formation of sense of place in them. This study is in the context of qualitative methodology and content analysis. The data has been collected using a semi-structured in-depth interview technique and the sample size was determined by the theoretical saturation of the participants.
The research case is Tehran Railway Square; This square is one of the key gates of the Iranian capital. The collected data is encoded in 19 identifiers, 5 concepts and 3 categories. Categories including communicating with people, space efficiency, and space identity. Major concepts include the space-user community, space management, space facilities, space coherence, and space history. The results of this study also indicated that the view of the elderly is not limited to the form of the space, the space-users also affect their sense of place. Thus, the proposed model of this research can be a guide for urban designers and planners to have a positive effect on the sense of place of this population group according to the extracted identities.

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Due to increasing global pressure on the environment caused by human interventions, the studies on interaction of traditional building and their components with nature has been increased. These studies attempt to identify natural building design and determine how to use them in the climatic design of today's architectural design. Building performance simulation enables the examination of the effectiveness of innovative energy efficiency measures and control strategies. Daylighting is an effective approach to allow architectural design and construction practice to have a more flexible design of building facade, and to enhance a more energy-efficient and greener building development. Energy savings resulting from daylighting not only would mean low electric-lighting and reduced-peak electrical demands, but also it means reduced cooling loads and the potential for smaller heating, ventilating and air-conditioning. The absorbed solar radiation acts to raise the surface temperatures and consequently the temperature of the adjacent air layers. This has a significant effect on the generated thermal conditions, which is, in turn, reflected on the thermal behavior of the surrounding habitable spaces. In tropical areas, especially in warm humid areas, the need for shade and air ventilation are most important factors used for the provision of thermal comfort. In climatical and morphological studies of dezful historical context, great appliance of shade and ventilation can be seen. Among the hundreds of ways to do this, one of them is using khavoon (brick work) that creates shadow on the inner and outer walls and increase visual richness of the environment. This paper attempts to understand patterns of the brick khavoon in the way they were used; and to evaluate their shadows. These patterns became 3D using schetchup software and their shadow have been prepared at different hours of day and different directions. The amount of shadow has been calculated and analyzed by the image processing, IMAGEJ software. It seems that such patterns, in different orientation, increase amount of shadow (2.5 - 4.5 times). Given the size of the hourly solar radiation on the walls in each direction, the best direction of using this patterns can be identified.

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The effects of valerian, Valerian officinalis, and clove, Eugenia caryophylla, extracts as anesthetic chemicals were investigated on Panga siussutchi (12.95±0.92 mm, 16.85 ± 3.52 g). The fish were divided in 6 groups, each including 5 individuals and exposed to various concentrations (2, 3 and 4 g/lit) of clove and/or valerian extract. The mean time to induce sedition, the mean time to return and the mean number of opercular gill pulses to sedate and recover were measured. For both groups, the mean time to sedation was decreased by increasing the dose of the extract. In general, the mean time to onset of anesthesia for clove group was significantly lower than valerian. The mean number of opercular gill pulses during the sedation time was not significantly changed between different dose of clove, while it declined significantly by elevating the valerian doses (p<0.05). There was no mortality in both groups. Although V. officinalis extract could cause sedation in the fish, it needed relatively longer time to affect than clove, so it may not be a useful compound for sedation in P. siussutchi.

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The present article is an attempt for a comparative reading of Marsiaee Baraye Zhale va Ghatelash By "Abutorab Khosravi", an Iranian contemporary author, and Daroonmaye Khaen va Ghahraman by Jorge Luis Borges, Argentinean author, poet and contemporary scholar, based on the revolutionary theories of Post-modernism, which is one of the most significant theories of the contemporary era. This research, by using comparative method based on the theories of Post-modernism and analyzing the evidence, attempts to prove the hypothesis that the commonality between Daroonmaye Khaen va Ghahraman and Marsiaee Baraye Zhale va Ghatelash that in some cases have got imitating nature is not accidental. This reflects the influence of Daroonmaye Khaen va Ghahraman in creating Marsiaee Baraye Zhale va Ghatelash. Using Post-modern approach, similar plot, same narrative style, and common symbols are some of the features that Marsiaee Baraye Zhale va Ghatelash shares in common with Daroonmaye Khaen va Ghahraman. The main purpose of this essay is investigation and analysis of these common features in order to demonstrate the similarities of these two texts.  

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Sohrab Sepehri and Mikhail Naimeh, the two contemporary poets of Iran and Lebenan, have limited the layers of Mysticism in their poems, which regardless of the their eastern or Islamic origin, have been able to enlive and revive the legacy of literature of Sufism and Mysticism in the contemporary period and in the two Persian and Arabic literature. They have also been able to consider the concerns and demands of contemporary humans trapped in the social and political problems of themselves. The current research is looking for identifying Mysticism and Sufism themes in the poems of two poets, which made their poets more similar and more privileged or more distinct from other contemporary poets. We can mention some Mystical contents (roots) including intuition unity, soul’s unity with the universe, sufical solitude, love and its contraction with reason (wisdom), naturalism, sufical optimistic, explanation of good system, death of Mystical friendship, and being oppotyunist.   

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The rivalry between China and the United States in the new century is one of the most important drivers of geopolitical rivalries at various regional and trans regional levels. China is considered one of the great powers that has the potential to become a superpower and challenge the current position of the United States, something that has worried US strategists and officials. As a result, in the second decade of the 21st century, the United States shifted the focus of its national security strategy from the Middle East to East Asia in order to counter this potential threat. With the withdrawal or diminishing presence of the US presence in the region, traditional US allies such as Israel and Arab countries are afraid of expanding the sphere of influence of their geopolitical rivals, namely Iran and Turkey, and given the historical experiences of the region and Iran's geopolitical influence in the current situation, these countries have been forced to cooperate bilaterally and multilaterally. Israel has traditionally chosen the Peripheral Alliance strategy as a complement to its national security strategy. Given the possibility of a reduction in military forces in the Middle East, the Arab-Israeli agreement in the form of the Abraham Accords Peace Agreement seems to represent a new Rimland with the aim of controlling and limiting the geopolitical influence of the Islamic Republic of Iran. Using the descriptive-analytical method and based on library and Internet resources, tries to provide a geopolitical explanation of the Abrahamic Accords in terms of its effects and consequences on regional relations in the Persian Gulf and especially the goals and interests of the Islamic Republic of Iran. The results show that if the project is implemented, we can expect the emergence of a new regional Rimland with the aim of controlling and weakening Iran.

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One of the most important factors in the economic development of countries is the growth of the foreign sector of the international economy and trade. In other words, having extensive trade exchanges is one of the main factors of the economic growth of countries. In this regard, one of the new topics in the field of organizations is the application of the concepts of digitalization and information technology in the management of service and production organizations which take place in the fourth industrial revolution. The purpose of this study is to evaluate the current situation of Iran's customs in terms of the components of the Fourth Industrial Revolution. The current study is applied research because in addition to the scientific aspect, it will also have a practical aspect for companies and organizations, especially customs. In terms of method, the present study is quantitative research examining the current situation, the obtained data are classified into seven main categories: Utilization of modern technologies, facilities and infrastructure, cooperation and interaction, policies and laws, management and planning, international and external factors and the structure of the organization. The results showed that the current situation of customs has been favorable in terms of the components of the fourth industrial revolution.

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Objectives: Today, the expansion of urbanization is associated with the disappearance of human activities in the space between buildings. The purpose of this research is to understand the dimensions of the connection between buildings and the city and how it is captured by the dispositive, and finally to find a way to emancipate in the form of an immanent connection.
 Method: The research is done by a qualitative method. The research paradigm is emancipation, the strategy is discourse analysis and the tactics are data collection, coding, analysis, display, explanation, and profanation.
Result : The findings indicate that the building and the city connection factors are related to each other through a hidden network in the form of three scales: the large scale includes semantic factors, the medium scale social factors, and the small scale include formal and functional-behavioral aspects. Therefore, social institutions on a medium scale, will be captured by the dispositive after constituting as they have a specific form and function, and will lose their relationship with the large scale and exist officially in the form of a formal institution, which ultimately leads increasing control and power, and further disintegration.
Conclusion: To achieve an immanent connection between the building and the city, the official institution should be disabled to reconnect the semantic scale for redefining the social institution. Also, it should be profane from whatever dispositive has been placed on the concept of institution. This is realized by the presence of non-institution in the space between the buildings

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This analytical-descriptive study aimed to investigate the essence of "grief of nostalgy " as one of the most important mystical sources in the poems of Ibn Farez and Hafez; two great representatives of the mystical poetry of Persian and Arabic literature. More specifically, attempts were made to see how this grief  entered their works and how they reacted to it. The findings suggest that in their mystical thoughts, the separation of the soul from the body and the fall of man from paradise into this world are manifestation of  his grief. In turn, the mystic reaction of the poet to escape from soul nostalgy in the body is the thought of death and fatalism and to turn to earthly love, as commonly thought of, as representation of love of true beloved. The earthly love in the poetry of the two poets is a translation of divine love and a reflection of the first day vow, to which the mystics resorted to fantasize the divine love and to diminish the pain of longings for the true beloved.  Sleeping, dreaming, and seclusion are other structures  to this nostalgy
 

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According to the opinion of scholars of Arabic language and literature, there are too many different types of (Fa) used in Arabic language. For that reason, translators of Quran have been faced with difficulty in choosing the appropriate methods for translating the “Arabic Fa”. This article, based on the descriptive-analytic method, firstly aims to review the use of the “Arabic Fa”in Arabic language and literature and then seeks to analyze the different types of “Fa” in many Persian translations of Quran. The most important result of this study is that the "Arabic Fa” in Holy Quran falls into two categories: “Atifah Fa” and “Rabitah Fa”. “Atifah Fa” itself falls into too many categories such as: Taqib, Sababiyat, Taqri, and Talil… And finally authors have come to this conclusion that translating the “Fasihah, Taliliyah and Rabetah Fas” is more difficult than other “Arabic Fas”.

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Research subject:
Zinc is one of the most dangerous organic components in industrial wastewaters, which pollutes the environment as a result of human activities and various industrial operations. In the present study, the adsorbent prepared from Gracilaria Corticata algae was used for the first time to recover and remove heavy metal zinc and equilibrium study of the process were done.
Research approach:
In the current work, the effect of important parameters such as initial pH of solution, adsorbent dosage and contact time were investigated on the adsorption efficiency of the process. Additionally, Langmuir and Freundlich two-parameter adsorption isotherm models were used to model the equilibrium of zinc adsorption.
Main results:
The results showed that according to the calculated correlation coefficient, Freundlich isotherm was better than the Langmuir in fitting the experimental data. The highest point-to-point correlation coefficient for adsorbent percentage was achieved at 3 g/ml adsorbent dosage with contact time of min 360 and pH=7 and the lowest one was at 4 g/ml adsorbent dose with contact time of min PH=360 and 7. However, the highest adsorption rate was observed for the adsorbent dosage of 4 g/ml with contact time of 420 min at pH=9 and the lowest adsorption percentage was achieved at the adsorbent dosage of 2 g/ml with contact time of 300 min and pH=5. The maximum and minimum adsorption percentages were 76.88 mg/g and 49.25 mg/g, respectively

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The present paper is an attempt to investigate the concept of intertexuality in Sharyar Mandanipour's Sharghe Banafshe, which is attained with the analytic reading of the text along with the concepts that this work shares in common with the other texts, demonstrating the fact that these similarities have been deliberate, intending to achieve a mystical purpose. The contemporary thinkers are on the belief that each text incorporates in itself the sources taken from various cultures and is replete with the signs leading to the process of text creation. They further believe that no text is created in isolation and that we cannot interpret and read it without considering its connection to other texts around. Accordingly, in Shahryar Mandanipour's Sharghe Banafshe, the traces of other texts are present. In fact, in this work, the author utilizes the signs by which one can find intertextuality in the text. The followings are some of the features that Mandanipour's Sharghe Banafshe has in common with the other works of art: the same plot, common mysticism, belief in being within nothingness, and the path of annihilation. Investigation and analysis of these similarities existent in this work with the other works is the achievement of this essay.  

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Division of territorial and demographic area of country into electoral districts is the first step to facilitate elections and provide a suitable background for a fair proportion between the number of lawmakers and the population of the country. Drawing electoral districts must be in such a way that guarantees the justice and equality among citizens and leads to the formation of democratic parliament that represents different groups of the people. The present study has assessed trend of approval of the bill to reform the table of electoral districts of the Islamic Consultative Assembly and the number of lawmakers in 2000. This research is applied in terms of purpose and is descriptive in terms of nature and general method. The findings show that demographic indicators, adaption to administrative divisions, extent, place competition, deprivation, locating in border areas, and finally economical and industrial situation were the most important effective indicators in increasing lawmakers and reforming electoral districts in 20 cases. Lack of definition of indicators for criteria of Article 64 of the Constitution (human, political, geographical and alike) and failure to calculate their weight and share in redistricting due to the lack of a redistricting part in ministry of interior have led to spatial injustice in increasing the number of lawmakers, separating and annexation some electoral districts in government bill.

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Elections are the most effective and practical tool and means for exercising the thoughts and beliefs of the people and recognizing social options and priorities in democratic societies, during which the voting and participation of the elected candidates and the voters play an essential role. In the Islamic Republic of Iran, a favorable circumstance and profitable condition has been provided for public freedom and a widespread and great political participation of citizens, groups and parties in order to determine the political destiny and fate through elections. Elections are mentioned a fundamental mechanism for gathering and recognizing social choices and preferences, hence its rule and legitimacy is determined by the people. The method which used in this research is a descriptive- analytic according to the nature and aims of the subject and also in accordance with the testing of hypotheses and data collection. The statistical population is the households living in Islamabad and Dalahou districts with a population above 176864 people and 51177 households. The research findings show that there is a significant relationship between the sense of socio-economic status and the use of candidates' advertising techniques; In other words, the more suitable the socio- economic situation of the candidates, the higher the techniques will be in terms of quantity and quality
 

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The single-use vocabulary in comparison to other vocabulary in the Holy Qur'an requires more precision in translating, because there are no other explanatory options in other verses and this lack of the same verse has made it difficult for them to translate. The verb "Nashata" is one of the single-use vocabulary in the Holy Qur'an mentioned only in verse 2 of the surah "Nazeaat". It seems that the translators in dealing with this word have been made different types of translations and have different voices.The present paper aims at analyzing the data and choosing the best translation, by classifying the approaches of translators and analyzing the Qur'anic data, to examine and critique the semantic forms presented by them to answer finally to this question that which translation is eventually has more credibility and is more reliable?
The result of this study is as follows: The translators have used three methods (literal, loyal and interpretive) in the translation of this verse, but, in fact, no one has been succeeded in complying with all the rules contained in the truth of the word, and consequently, it is necessary to present a corresponding meaning to the truth of the word.

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The study of oral culture is Considered as a part of Comparative literature. This approach has been more emphasized in American school of comparative literature. Under this approach, the folk and oral culture is full of legend having the reliability to research in this field. One of the legend that has an ancient cultural and historical background among the Kurdish people-and other people-is the legend of king Jamshid. The present paper intends to deal with the symbolic functions of the characters and hero of the legend and the beliefs, faith, and rituals of life of that region. Furthermore, It has been tried to reflect on the differences and similarities between oral literature and written literature by utilizing comparative literature framework. The basic findings of this research also shows that oral and folk culture can have a valuable presence in the evolution and enrichment of the national culture-which are among the fundamental objectives of comparative literature.  

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Heidari.A.,PH.D

   Abstract:
Although Molavi does not care much about the form of a story and accords only secondary importance to it (he considers it as a means of getting to the core of meaning), he actually uses very graceful and elegant formal devices. To see this for yourself, just take a look at the similar stories narrated by other poets and writers. As we know, most of the stories related by Molavi in his Masnavi come from other sources. No doubt, the main aim of Molavi in telling these stories is to arrive at various mystical conclusions, but in most cases he himself has modified them. The result is nearly perfect and aesthetically better versions. These adjustments and modifications come in different forms, e.g. factualized stories, universalized characters, irony, etc.
      A major adjustment characteristic of Molavi’s stories is that he has made  already static characters and protagonists, as portrayed in previously narrated versions, dynamic. In short, the protagonist and other characters in Molavi’s stories grow more informed and gain further knowledge as the story progresses: at the same time as the problem gets resolved for the reader, it clears up for the protagonist who often gets insight into his own mistake in the end. This leaves a greater effect on the reader’s mind, because as the protagonist gets more and more distant from ignorance and closer and closer to knowledge and truth, the reader having identified with him feels greater delight and pleasure, and finally through empathy thinks that he himself has gained knowledge or realized that he was wrong.
   This article compares similar stories told by Molavi and Attar. Some 42 of the 390 stories in the Masnavi have similar versions in Attar’s work. The protagonists in at least 15 of the Masnavi stories undergo a major change as the story goes on (they gain knowledge or realize their mistake). This is not true of the principal characters in Attar’s masnavis.