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1- دانش آموخته دکتری زبان و ادبیات عربی - مدرس دانشگاه گیلان , sh.delshad@ymail.com
2- دانش آموخته دکتری زبان و ادبیات عربی - دانشگاه تهران
3- عضو هيأت علمی دانشگاه آزاد فارس
2- دانش آموخته دکتری زبان و ادبیات عربی - دانشگاه تهران
3- عضو هيأت علمی دانشگاه آزاد فارس
Abstract: (523 Views)
By studying the Qur'anic narratives, what is most visible is the amazing and elimination that includes a complete part of a story, even at a time. A pity that has been used not only in the Qur'anic stories, but also throughout the Qur'an as one of the highest literary and rhetorical manifestations of the Qur'an. This is one of the mechanisms and tools of the narrative or discourse silence process in which the signs of the narrative are eliminated and with their absence refers to the modules that the reader can rely on succession and companionship. And also from the intersection between the two and the use of brain capacity, fill those holes and gaps, thus fully view and receive the story. The important point in discourse silence is the interpretative and analytical aspect of narrative, and merely, such as the elimination of the classic rhetoric of the Nesith, which appeared in the form of metaphor, metaphor, permissible, and such equipment and to express aesthetics. In this article, we will first explain the silence of discourse in modern cognitive criticism, and then explain the narration of the life of Yusuf (AS) in the Holy Quran, based on the same validity and discourse. The result shows that discourse silence in this sura has been used in three types of structural, semantic and implicit, and with the systematic structure of the Qur'anic narrative structure, these vacuums are received and completed by the reader.
Keywords: Silence, discourse analysis, the Holy Quran, the principle of obstruction, cognitive criticism.
Article Type: مقالات علمی پژوهشی |
Subject:
Arabic language
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